Everything about Aphra Behn totally explained
Aphra Behn (
July 10,
1640–
April 16,
1689) was a prolific dramatist of the
Restoration and was one of the first
English professional female
writers. Her writing participated in the
amatory fiction genre of British literature.
Early life
The personal history of Aphra Behn, one of the first Englishwomen credited to earn their livelihood by authorship, is difficult to unravel and relate. Information regarding her, especially her early life, is scant, but she was almost certainly born in
Wye, near
Canterbury, on
July 10,
1640 to Bartholomew Johnson, a barber, and Elizabeth Denham. The two were married in 1638 and Aphra, or
Eaffry, was baptized on
December 14,
1640. Elizabeth Denham was employed as a nurse to the wealthy
Colepeper family, who lived locally, which means that it's likely that Aphra grew up with and spent time with the family's children. The younger child,
Thomas Colepeper, later described Aphra as his foster sister's.
In
1663 she visited an English sugar colony on the
Suriname River, on the coast east of
Venezuela (a region later known as
Suriname). During this trip she's supposed to have met an African slave leader, whose story formed the basis for one of her most famous works,
Oroonoko. The veracity of her journey to Suriname has often been called into question; however, enough evidence has been found that most Behn scholars today believe that the trip did indeed take place.
Though little is really known about Aphra’s early years, evidence suggests that she may have had a Catholic upbringing. She once admitted that she was "designed for a nun" and the fact that she'd so many Catholic connections, such as Henry Neville who was later arrested, would certainly have aroused suspicions during the anti-Catholic fervor of the 1680s (Goreau 243). Her sympathy to the Catholics is further demonstrated by her dedication of her play "The Rover II" to the Catholic Duke of York who had been exiled for the second time (247).
Though Behn was sympathetic to Catholics, she was firmly dedicated to the restored King Charles II. As political parties first emerged during this time, Behn was a Tory supporter. Tories believed in absolute allegiance to the king, who governed by divine right (246). Behn often used her writings to attack the parliamentary Whigs claiming "In public spirits call’d, good o’ th’ Commonwealth…So tho’ by different ways the fever seize…in all ’tis one and the same mad disease." This was Behn’s reproach to parliament which had denied the king funds. Like most Tories, Behn was distrustful of Parliament and Whigs since the Revolution and wrote propaganda in support of the restored monarchy (248).
Life in England, writing career, work as a spy
Shortly after her return to England in
1664 Aphra Johnson married Johan Behn, who was a merchant of
German or
Dutch extraction. Little conclusive information is known about their marriage, but it didn't last for more than a few years. Some scholars believe that the marriage never existed and Behn made it up purely to gain the status of a widow, which would have been much more beneficial for what she was trying to achieve. She was reportedly
bisexual, and held a larger attraction to women than to men, a trait that, coupled with her writings and references of this nature, would eventually make her popular in the writing and artistic communities of the
20th century and present day.
By
1666 Behn had become attached to the Court, possibly through the influence of Thomas Culpepper and other associates of influence, where she was recruited as a political
spy to
Antwerp by
Charles II. Her code name for her exploits is said to have been
Astrea, a name under which she subsequently published much of her writings. The
Second Anglo-Dutch War had broken out between England and
the Netherlands in
1665. She was quoted as once stating that she'd led a "life dedicated to pleasure and poetry.". After a hiatus in the
19th century, when both the writer and the work were dismissed as indecent, Behn's fame has now undergone extraordinary revival. She dominates cultural-studies discourse as both a topic and a set of texts.. Much early criticism emphasized her unusual status as a female writer in a male-dominated literary world; more recent criticism has offered more thorough discussions of her works.
In an age of libertines, Behn undertook to proclaim and to analyse women's sexual desire, as manifested in her characters and in herself. She has since become a favorite among sexually liberated women, many of bisexual or
lesbian orientation, who proclaim her as one of their most positive influences. It has been written that
"Behn's writings unveil the homosocial role of male rivalry in stimulating heterosexual desire for women and explores the ways in which cross dressing and masquerade complicate and destabilize gender relations. Behn also analyzes female friendships and, more rarely, lesbianism".
She appears as a fictional character in the
Faction Paradox novel
Newtons Sleep.
Her exploits as a spy, and the misuse of the intelligence she gathered is alluded to in
Patrick O'Brian's novel
Desolation Island.
Aphra Behn’s writing is unique for its time because of her use of the narrator’s voice and her innovative use of visual deceptions in her plays. According to Dawn Lewcock, Behn’s narrative voice is "sometimes as the dispassionately passionate observer in Oroonoko, sometimes in an ironic aside with the implicit assumption of a common understanding with her readers, as in her shorter novels and longer poems" (66). She takes on a narrative voice that's characteristically her own by using a removed but somehow still involved narrator in Oroonoko and changing to a different, ironic voice in other works. For Francis F. Steen, Behn’s narration can be dangerously frank: "…Behn openly reveals what by rights should be the secrets of her trade. Must not her common readers be kept in the dark about this secret coalition between the author and state power? Is her openly professed loyalty tantamount to a betrayal?" (93) The possibility of rejection and failure is increased by her honesty in a matter that other playwrights of the time wouldn't concede to the audience.
Behn’s plays were also novel because she used visual cues in a way that they'd never before been used. Dawn Lewcock comments on this ingenuity, saying "What is unique to Behn isn't only her appreciation of the visual effects of a performance but also the way that she uses this to affect the perceptions of the audience and change their conception and comprehension of her plots and/or her underlying theme as she wishes by integrating the theatrical possibilities into her dramatic structure" (66-67). Lewcock goes on to explain this with the mistaken identities present in The Amorous Prince where disguises play a crucial role in the plot of the play.
Behn's minor poetry, as collected in her Poems Upon Several Occasions (1684), is a veritable treasure-trove of her unabashed ideas about sexuality. These poems were written in the pastoral tradition, which she characterizes as specifically sexual. The world of the pastoral, which she fills with amorous shepherds and shepherdesses, creates for her a space in which to explore the nature and virtues of free love.
For example, "The Golden Age," which in many ways is a call to regress back to a state of peace, of quiescence, like during the reign of Elizabeth I. This time has been hyperbolically compared to the "Golden Age" of the ancients by the Elizabethans, and the name was used to describe both periods. Because the term is so steeped in history, politics, and lore, Ovid's description of the "Golden Age" seems necessary. From the Metamorphosis:
Golden, that first age, which, though ignorant
of laws, yet of its own will, uncoerced,
fostered responsibility and virtue;
men had no fear of any punishment,
nor did they read of threatened penalties
engraved on bronze; no throng of suppliants
trembled before the visage of a judge
or sought protection from the laws themselves.
As yet no pine tree on its mountaintop
had been chopped down and fitted out to ship
for foreign lands; men kept to their own shores
... without warfare, all
the nations lived, securely indolent.
No rake had been familiar with the earth,
no plowshare had yet wronged her; untaxed, she gave
of herself freely, providing all essentials." I.126-43
However, Behn does much more with the term "Golden Age." Saying that it refers to only a time of prosperity in English history or a mythic paradise is vastly insufficient. What Behn creates is a pastoral world of free love, where sexual play can occur in a place outside of the Court and society, untrammeled by the customs of politeness. It is an unbound place, without inhibition.
The pastoral has always been a form in which writers can explore the culture from which they depart. In "The Golden Age" (as in her other pastoral poems), all the joys, difficulties, and foibles of sexual love can be explored without consequence. The speaker inverts Ovid's "Golden Age" into a sort of lesbian paradise, where men are impotent, and where women reign. In Ovid, there were no agricultural practices: "no rake had been familiar with the earth." Behn uses the idea to conflate the image of the earth with the image of women. In Ovid the earth is being invaded, in Behn, it's women. The "stubborn plow" of a man hadn't made any "rude Rapes" with a woman. Women reproduce, though, without men's "Aids." Men's "snakes" are impotent, their "spightful venom" not being injected into women, leaving the "Nymphs" (the women) to "innocently play." In Ovid, the world is "without warfare"; in Behn, warfare is replaced with the conquest of men's bodies into women's. The world of politics, power, and sex are all combined into one masculine, heterosexual issue. The language she uses unifies all three by using words that combine elements from each, dissolving their definitions. This corrupt world is described using masculine terms and by employing symbolic imagery. There are no "Rapes, Invasions, Tyrannies" in her golden age; sex isn't forced for "Glories name." These double meanings—linking sex and war—pepper the first half of the poem.
In Behn's golden age there's no such thing as deviant love, for "that was lawful all, that Pleasure did invite." Her imagined world isn't strictly without men, but sex is entirely on women's terms. Women, in this world have complete sexual control and agency. In section 6, the maid gives only "kind Resistance" to the her male lover, who is able to perform only with the help of the gods. For her, "Trembling and blushing are no marks of shame, / But the effect of kindling Flame." The Shepherdess' lover doesn't "Rape" or "Invade" with his "Rough Plow," injecting her with "spightful venom," but is "permit[ed]" to "win the prize." Women have complete control—it is they who win.
The last section tells the purpose for imagining such a place. The speaker has been wronged, which prompted her to write the poem in reaction. The section has a distinct carpe diem feeling, indirectly urging "Sylvia" to accept her love, for, the speaker says, "when the fresh Roses on your Cheeks shall die ... Eternally will they forgotten lye." This poem rejects a strictly heterosexual social order in favor of including bisexual and homosexual love, reversing the household dynamic of female subordination to her male "counterpart." She achieves this with masterful, witty poetry that's at once fun to read and thought-provoking.
Or take her poem, "The Disappointment." Her rejection of any sort of modesty—scandalous for a man, unthinkable for a woman—destabilizes the accepted norms of gender and sexuality of her time. In much of her poetry, Behn works to unmask sex from the oppression of censorship, separating it from respectability, to reveal it for what it truly is: a real life force that can (and must) be scrutinized as well as laughed about. In this way, her pastoral poetry, when read as a whole unit, is something akin to a discussion. By reversing, confusing, and confounding sexuality/gender, Behn liberates her young swains from traditional, conservative restraints. The pastoral is an ideal method of carrying out this liberation, though it itself presents many problems for Behn. The pastoral is a male-dominated tradition, making it difficult for her as a woman poet to write about her uninhibited sexuality. In "The Disappointment," Behn may be using the pastoral against itself, wielding its conventional tropes in such a way that it's rendered, quite literally, impotent. Gender roles are reversed, and the prototypical pastoral figure, the shepherd, can't perform the one duty all his peers do in many other pastorals. As in "The Golden Age," in "The Disappointment" women are the active lovers, and men the passive. The attention shifts from male to female, from penis to vagina. It is Lysander who is the victim of himself, and Cloris who established dominance over her lover. This frees up space within the green world of the pastoral for Behn as a woman writer to express herself.
The poem is about male impotence—a common theme in Behn's poetry. In this comic tale, two pastoral lovers attempt to satisfy their lust to no avail. The title cleverly reflects the theme. If we dissect the word "disappointment" we get an ingenious pun in "dis-a-point-ment": the state of having one's "point" taken away. The state of each lover is given here: Cloris is "disappointed" while Lysander is "dis-a-point-ed."
These are just two examples of her hundreds of amorous poems, songs, ballads, and dialogues that fill Poems Upon Several Occasions. Behn's fierce courage as a poet, publishing her poems and prying into the exclusively androcentric sphere, is a testament to the audacity that today has made her among the most important Early Modern writers.
Bibliography
Plays
Novels
The Fair Jilt
Agnes de Castro
Love-Letters Between a Nobleman and His Sister (1684)
Oroonoko (1688)
Short Stories
The History of the Nun: or, the Fair Vow-Breaker (1688)
(1700)
Poems
Poems upon Several Occasions (1684)Further Information
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